Now showing 1 - 4 of 4
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    Education for twenty-first century global capacities: A comparative case-study of two schools in Singapore and the United States
    (Office of Education Research, National Institute of Education, Singapore, 2020) ;
    Lubna Alsagoff
    ;
    Chan, Caroline May Ling
    All over the world, governments and policymakers continue to proclaim the need to educate students for the 21st century. In this study, we argue that the impetus for 21st century education should be more accurately termed, 21st century global education which refers to education that seeks to equip students with the knowledge, skills, and sensitivities to compete and navigate the challenges caused by globalization in the 21st century. Based on this initial definition, we examine three theoretical models that may inform the conceptualization and enactment of 21st century global education in schools.
    The first model is Human Capital Theory (HCT) which focuses on economic globalization resulting in economic reasoning used to justify policy initiatives and reform. HCT reinforces economic utilitarianism resulting in educational goals prioritizing the teaching of competencies. The second model is the Human Capabilities Approach (HCA) that emphasizes the importance of the intrinsic goods of education (as opposed to its mere instrumental utility). HCA argues that the development of human well-being is deemed the highest end which individuals should seek to attain and which government and public policies should be directed towards. HCA draws attention to the ends of education centred on the development of capabilities to support human flourishing, which involve opportunities for individuals to pursue what they value, freedom to choose among the opportunities given, and agency to construct one’s goals and values. The third model the Cosmopolitan Capacities Approach (CCA) is an extension of HCA. CCA is premised on the philosophy of ethical cosmopolitanism entailing questions about what it means to equip students as cosmopolitans or citizens of the world. CCA perceives that capabilities should not merely foster an individual’s well-being but that in doing so, the individual is then empowered to use his knowledge and skills to empower others. Thus, CCA focuses on the ends of cultivating capacities which denotes the ability or power to perceive, understand, empathize with and defend or find solutions to addressing the concerns of others.
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  • Publication
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    Reframing global education in teacher education from the perspectives of human capability and cosmopolitan ethics
    (Palgrave Macmillan, 2022)
    This chapter surveys three models of global education in teacher education paying attention to their philosophical underpinnings as informed by Human Capital Theory, Human Capabilities Approach, and Cosmopolitan Ethical Approach. The first part of the chapter examines the teleological end underlying the popularity of global competencies frameworks such as that propagated by OECD as grounded on Human Capital Theory. The second and third parts of the chapter focus on alternative and complementary paradigms informed by the Human Capabilities Approach and Cosmopolitan Ethical Approach. The chapter explores how they both center on a vision of human well-being and flourishing using examples from UNESCO’s humanistic approach to global education. The chapter then demonstrates how human capabilities and cosmopolitan ethics can translate into reframing global education in relation to the dispositional, pedagogical, and intercultural aspects of teacher education.
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  • Publication
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    Key developments in English education in Singapore from the post-independence period to the present
    (Springer, 2022) ; ;
    Chan, Caroline May Ling
    English education has played a key role in the modernization and globalization of Singapore. Following the institution of the Bilingual policy in the year following the nation’s independence in 1965, the English Language attained a privileged status among other languages taught in Singapore schools. To this day, it is viewed as a vital catalyst to securing Singapore’s continued economic growth and to maintaining its image as a cosmopolitan hub conducive to foreign businesses and investments. In this chapter, we chart developments in English education in Singapore from the country’s independence in 1965 to the present. We focus on key changes to English Language syllabuses across Singapore’s history which we contextualize alongside four major phases of education in Singapore: Survival-driven education (1950s to 1960s), Efficiency-driven education (1970s to 1980s), Ability-driven education (1990s to 2000s), and Student-centric, Values-driven education (2010 to the present). The chapter concludes with observations about future developments of English education in Singapore.
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  • Publication
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    Empowering students through cosmopolitan literacies: Pedagogical examples from classrooms in Confucian heritage cultures
    (Springer, 2023) ;
    Quek, Sharon Y. S.

    In our globally interconnected age, language plays a fundamental role not only in facilitating communication across cultures but in fostering dispositions of intercultural understanding. In this chapter, we argue for the significance of cosmopolitan literacies for the development of ethical, global citizens. Cosmopolitanism, or citizen of the world, has typically been theorized from the perspective of Western philosophy. In this chapter, we focus on theorizing key concepts of cosmopolitanism from Eastern traditions, particularly Confucianism. We delineate these concepts to highlight the core principles of cosmopolitanism literacy, which refers to reading, writing, speaking, listening, and other meaning-making practices that serve to develop critical, aesthetic, and ethical engagement with diverse others in the world. Using examples drawn from Language and Literature classrooms in Asia, with particular attention to Confucian Heritage Cultures, we explore how teachers have sought to develop students’ cosmopolitan literacies through pedagogies that cultivate an ethical orientation, transnational attunement, critical engagement, and transformative action. We conclude with a discussion of some of the limitations and possibilities for future research.

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